I’ve never been to Vegas, but after the mass shooting there last night, they’ve been on my mind and heart this morning. Enough that I posted this to Facebook this morning:
Praying for #LasVegas, and for a country that can seemingly agree on nothing except that we should pray.
Maybe that’s the best place to start.
Of course, sharing such a sentiment gets “likes” and positive comments.
And, then I read this post from my friend Jared Slack:
the fact there we’re all secretly hoping Stephen Paddock (Vegas shooter) is a by-product of our political/religious rivals is the problem.
After that bounced around in me for a while, I realized a potential shortcoming of my post.
I left it too easy for us to end up just praying for the other. Sure, “others” like victims, victim’s families, friends, residents of Las Vegas, the shooter and his family, friends, etc.
But if all we all agree to do is pray like that, for the other, whoever the other might be, I think we give in to remaining caught in this tragic cycle of simply agreeing to pray.
What if we moved a step further?
What if we invited God, in our prayers, to help us see the steps we, ourselves, can make beyond the impasse of only agreeing that we can and should pray?
If we remain in our place, disagreeing with so many others about so much, and only willing to agree to pray, I believe we find ourselves in the place of the Pharisee in this story from Luke 18
Jesus told this parable to certain people who had convinced themselves that they were righteous and who looked on everyone else with disgust: “Two people went up to the temple to pray. One was a Pharisee and the other a tax collector. The Pharisee stood and prayed about himself with these words, ‘God, I thank you that I’m not like everyone else—crooks, evildoers, adulterers—or even like this tax collector. I fast twice a week. I give a tenth of everything I receive.’ But the tax collector stood at a distance. He wouldn’t even lift his eyes to look toward heaven. Rather, he struck his chest and said, ‘God, show mercy to me, a sinner.’ I tell you, this person went down to his home justified rather than the Pharisee. All who lift themselves up will be brought low, and those who make themselves low will be lifted up.”
I hereby commit to continuing to pray for Las Vegas, victims, victim’s families and friends, Stephen Paddock, his family and loved ones.
I further commit to finding, meeting, interacting, and listening to some of the “others.” for whom I am praying. Let’s call this reaching out.
When I reach out, the place for me to reach out from is the recognition that something or some things about me and the way I view and move in the world might be part of the problem.
I am reaching out not only to help, but for help.
In 1982, I made a conscious decision to move away from a dorm with semi-private bathrooms to a dorm with community bathrooms on each floor.
And I never looked back. Ok; the bathroom set up wasn’t the reason I chose the other dorm (It helped they had installed air-conditioning over the summer).
Community was different in dorms with community baths. Not in a creepy way, but in a way that comes sui generis from sharing tiolet, shower, shaving, washing space with a larger number of people.
We had challenges from time to time. I don’t actually remember having my stuff stolen while I was in the shower, but it may have happened. I also don’t remember stealing anyone else’s stuff while they showered. That may have happened, too.
But what I do remember happening was the shared vulnerability of such common spaces had the effect of each of us treating one another with at least a modicum of respect.
So, as a few of us chatted over coffee this morning, and remembered the days of community-bathroomed dorms, someone said, “I bet they don’t have those any more.”
Oh, but we do.
I don’t know if colleges do, but I contend that social media is the community bathroom of 2017. Except that, not realizing it, many of us have not yet learned to treat others with the modicum of respect deserved when an eclectic and random (you might have chosen your roommate, but you didn’t chose who got to live on the floor)
It took us some time to adapt to sharing the space of the community bathroom.
But not as long as you’ve been on social media!
Today is the 16th anniversary of September 11, 2001. It is also the first time in almost a year that I’ve posted.
Welcome back! Thanks for reading.
On my run this morning, I realized today was September 11th. I was struck, then, to notice that the weather was very much like it had been that day 16 years ago.
I remember much about the day. I suppose it is one of those days I will never forget.
Yet, I cringe a little when I hear the phrase “Never Forget.”
It reminds me of another day I will never forget. This day was almost a year later, and, though I don’t remember the date, I’ll always remember the day.
I was preparing for a mission trip. I was also preparing for my divorce to be final. After I had apparently said something bitter, a friend suggested I should consider forgiving my almost-ex-wife.
I said (another thing I will never forget): “Oh, I know I need to forgive her, but not yet. I’m going to let it stew awhile.”
Saying those words aloud woke me up. I knew, from having told other people, that refusing to forgive someone is like taking poison and hoping they’ll get sick (thank you, Anne Lamott, I think). Hearing myself say this started me on the road to forgiveness.
(to be clear: I do not hold my ex-wife solely responsible for our divorce. Therefore, I hope she has forgiven me as well)
I’ll always remember my first marriage, and my first wife. I do not remember it as I did in those first few days and months afterward. I still remember, I will never forget, but my memories have taken different form and occupy a different place in my heart.
As you remember traumatic events in your past, whether national tragedies or personal hitches, may you find the grace of remembering them differently as wounds heal.