- Advent 2017.3: DesperATE to ImmediATE
I don’t know if this is true, but rumor had it, when I was a college student, federal regulations said you couldn’t call something a hamburger that wasn’t pure beef.
You couldn’t just google it back then.
We began to wonder when the campus dining hall would post the day’s menu with things like “beef patty on bun.”
What’s the difference between a “hamburger” and a “beef patty on bun”?
We weren’t sure, so we figured naming rights were somehow involved. You couldn’t call it a hamburger unless it was all hanburger. Sure, “beef patty on bun” implies some beef, but that word “patty” leaves a lot of wiggle room.
Like, I learned this week, peanut butter has to be a minimum of 90% actual peanuts. That’s why, you’ll notice, there are jars of product on the shelves in the “peanut butter” section of your grocery store that say “peanut butter spread.” “Spread” is the wiggle room.
And, you probably knew this, but Pringles are not actually potato chips. They are less than 50% potato! And I don’t know about you, but I’ll probably go on eating pringles, even though I know this!
I think we’d all agree, wouldn’t we, that transparency is important.
When Jif Peanut butter first entered the market, they didn’t want to have to admit to the public – to peanut butter buyers, that it was 20% crisco, but I’d want to know if what I thought was peanut butter was ⅕ crisco!
Jiff has long since raised their peanut butter content to at least 90% peanuts. So don’t worry.
What’s in a name?
In Bible times, names had significance.”Israel” means “to struggle with God and men and win.” “Jesus” means “Yahweh is salvation,” and is the same name in Hebrew as Joshua – in the bible we get one directly from Hebrew, the other through the Greek.
The name “John” comes from Hebrew for “Yahweh is gracious.”
That wasn’t enough for Jewish leaders in John chapter 1. They wanted to know more because of what John was doing and how many people were seeking him for what he was doing.
John the Baptist had gotten their attention, so they wanted to know more.
John confessed (and didn’t deny) that he was not the Christ. Serious clarification there, huh? That wasn’t enough.
They asked him, “Then who are you? Are you Elijah?”
John said, “I’m not.”
“Are you the prophet?”
John answered, “No.”
They asked, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?”
“‘I am a voice crying out in the wilderness,
Make the Lord’s path straight,’
just as the prophet Isaiah said.”
Sometimes when we want clarification and details and transparency, what we really want is control.
In Genesis 32, when God and Jacob are wrestling, and Jacob won’t give up, God asks for his name. There was an understanding that knowing someone’s name could give you some power over them.
We want to know names, and we want answers – often because we, too, think that knowing gives us control.
In the early days of social media and internet gaming and chat rooms, almost no one used their real name. Many of us still have email addresses that hide our actual identity.
We want to know, and to control, and we don’t want others to know too much, or to control us.
Too much desire for knowledge and control, though, leads to desperation.
Especially in this information age, we can never know enough or control enough to guarantee our own safety or security. Focussing too much doing so leaves one feeling nothing but desperate.
This is not the time of year when anyone wants to feel desperate, but, can we admit, we do?
I tend to feel desperate when, usually on December 23rd or so, I realize that the shopping I have to do isn’t just going to happen. I have to do something!
And, full disclosure, Rachel takes responsibility for almost all of “our” christmas shopping. All that’s left for me to do is “my” christmas shopping.
And I have been slow to learn that it won’t just happen. I have to decide to make it happen, and then I have to act.let
So, I don’t know how desperate you feel right now, but I want to offer you an alternative for the day.
This won’t take care of the shopping you have left to do, but it will help you face it.
For right now, give up a little need for knowledge and control. If you need knowledge, get out your Advent book and open to today’s order. There’s the song order.
That’s all you’ll need. Other than that, receive it. Accept it. Let being here replace your frustration. Let the immediate, the now, the right here, the presence of God, melt your desperation away.
Because what we really want is for you to receive this cantata. Receive it, accept it. Now.
Jesus warned us (in the Sermon on the Mount) not to borrow worry. Not about tomorrow, our about clothing, or food, or any of the other issues that tempt us to desperation.
Words cannot grasp or define or limit God, though we may try. So let them go.
Trade the desperate for the Immediate. And receive our choir’s cantata. Let it bless you, and bring you into the very presence of God!