We are some MESSED UP people! The good news is that the Bible clearly establishes that we are messed up in the same ways people have always been messed up, and that God both loves us anyway, AND has already done everything necessary to deliver us from our sin and to begin our healing of our messed-up-ness.
What God wants more than anything else is for all of creation to come back into line with the way God dreamed it up and spoke it all into being in the first place.
Scripture seems clear to me that the way God intends to do this is by forming a people. Calling people out of “the world” and forming them together into a people who will live as “a city set on a hill,” “a light on a lampstand.” Maybe the world that God calls us out of is our world, our limited world, you may remember that one of the messages from the Book of Job is that your world is not the world. Peter also wrote about calling us out of the world, in that sense, in 1 Peter 2, and then writes that we are
a chosen race, a royal priesthood, a holy nation, a people who are God’s own possession. [Peter says that] You have become this people so that you may speak of the wonderful acts of the one who called you out of darkness into his amazing light. Once you weren’t a people, but now you are God’s people. Once you hadn’t received mercy, but now you have received mercy. (1 Peter 2:9-10)
We are messed up people, and we are God’s people! We are God’s marketing agency, the plan through which God intends to share this incredibly good, healing, redeeming, saving message with the world!
Once, we hadn’t received mercy. Now, we have received mercy!
Now that we have received mercy, what are we going to do with it?
Will we let God work in us?
We want God to work in the world, right? Do we have any right to expect God to work in the world if we won’t let God work in us?
I think this is one of the great challenges the Book of Job presents to us. Like Job, most of us seem to be wired to expect God to work in us by punishing us for doing wrong and rewarding us for doing right.
But I think the Book of Job is way ahead of us on this. I think the Book of Job wants to teach us that if we think of God as “punishing for doing wrong and rewarding for doing right, we’ve got our focus on the wrong god.
But, you may think, there is only 1 God. James agrees.
Yet, here we are; regularly challenged in our lives NOT to worship the wrong god. The 1st commandment, “You must have no other gods before me,” presumes not necessarily that there are other gods, but that we God’s people – God’s people who have already seen and experienced the mighty power of God to deliver and save – we have a “bent to idolatry.”
We get God wrong.
If we are honest, we have this tendency to fashion god in the form of a superhero, or, in some cases, a larger, more powerful version of us.
But we didn’t make God in our image, God made us in God’s image.
Idolatry is the most basic challenge of God’s people – idolatry is worshipping that which is not worthy of worship.
OT idols were easier to recognize than some of our idols: I mean, melting down jewelry and forming the shape of a calf and bowing down to it, that’s obvious. What might be less obvious: they called this golden calf Yahweh. AS IF something we create could grasp actual God.
Turning to football or shopping or porn or caffeine or fitness or tobacco or alcohol or social media in an attempt to fill an emptiness inside yourself, well, that’s just not as obvious.
Yet, for us, each of these and many other things tempt us, and, potentially fill, for some of us some of the time, a place in our souls that they were not made to fill.
Sometimes we turn to these things instead of doing the difficult work of healing relationships with each other. Sometimes we turn to them to fill a place in our souls that ought to be reserved for God.
And sometime it isn’t a substance or behavior that we turn to. Sometimes we turn to an image of God we have created, or had created for us.
Like the image of a God who loves people who do well and “strive to keep the commandments” and hates people who don’t keep the commandments. Or don’t try hard enough to keep the commandments.
Throughout this series on Job I am going to keep coming back to this way of understanding the world and God because I believe this is why the Book of Job is in the bible. Much of the time our lives do work according to the principle of “good things happen to good people, bad things happen to bad people.”
But when your one of those good people, as Job was, and horrific things happen to you, You have to do something else. You have to find a way to see the world differently. Because nothing in the book of Job anywhere indicates that God doesn’t love Job or that God is happy about what Job is going through.
And, hopefully, you learn somewhere in the process, that the God who loves you and delivered you and saved you and is saving you IS greater than the god you had constructed.
To get there, Job put God on trial.
Or tried to, or wanted to, put God on trial. The reading this morning, from Job 10, is some of Job’s pining to face God as if in court. Much of the context of Job’s responses to his friends could be read this way. Here’s another part, from ch, 23:
Look, I go east; he’s not there,
west, and don’t discover him;
9 north in his activity, and I don’t grasp him;
he turns south, and I don’t see.
10 Surely he knows my way;
when he tests me,
I will emerge as gold.
11 My feet have stayed right in his tracks.
I have kept his way and not left it,
12 kept the commandments from his lips and not departed,
valued the words from his mouth more than my food.
13 He is of one mind; who can reverse it?
What he desires, he does.
14 He carries out what is decreed for me
and can do many similar things with me. (Job 23:8-14)
Several times in Job’s laments he is openly frustrated at God’s hiddenness.
Have you ever felt like God is hiding from you? You cry out, lament, shout, maybe even kick things, drive too fast or drink too much out of frustration for feeling like God isn’t hearing you.
You aren’t alone. I mean, besides you and Job, you’re not alone. In the book, A History of God, Karen Armstrong writes about some Jews in Auschwitz put God on trial. They charged God with cruelty and betrayal and, like Job, found no consolation in the stock answers to the problem of evil and suffering especially in the midst of their current obscenity. Finding no justification for God’s silence before human suffering, no extenuating circumstances, they reached a verdict: God is guilty as charged and deserving of death. A Rabbi pronounced the verdict, then, announced that the trial was over, that it was time for the evening prayer.
It’s like the Book of Job in 30 seconds.
Put God on trial, pronounce the verdict, and then move on to evening prayer.
I invite you this morning, to put god on trial, pronounce your verdict, and move on with life.
What you’ll find is what Job found. The god you put on trial is not the God of the bible!
The gods you and I would put on trial are the gods that we have made up – the gods we have crafted in our own image, or the image of some ideal person or superhero.
The God of the bible, on the other hand, won’t fit our definitions or limitations.
Which is why, I suppose, when God appears in the whirlwind in chapter 38 through 41, God doesn’t really make an effort to answer all of Job’s questions. Rather, God has questions of God’s own to be asked.
Interestingly, I think that’s how it works in court. Both ‘sides’ get to ask questions.
But, as I processed this, I have come to believe that even thinking of putting God on trial or taking God to court can be idolatry, if it requires us to have formed an image or likeness of something that is NOT our God and worshiping it.
We want a God who has to answer to us and make us understand everything.
We find we have a God whose coming to us IS an answer.
Wanting to put God on trial means we don’t grasp the relationship that God wants to have with us!
One of the geniuses of Wesleyan Christianity, of which the United Methodist Church is a part, is the understanding that God comes to us first. Even when we think we are coming to God, or when we feel like we want to call God to us, to put God on trial or to thank God or to ask questions of God, we believe that God actually initiates all the contact.
We believe God is Creator; while God spoke the rest of creation into existence, God formed humans, like a potter forms clay. Not only that, but god also breathed life into us. And it’s no accident that breath and spirit are the same word. God breathed spirit into us!
God hears our cry, when we recognize our slavery – our slavery to sin – and God delivers us. God delivers us, leads us, feeds us, and then, after all these things, God gives us commandments. The first of which is “”You must have no other gods before me.”
Any other gods we put before God are what mess us up.
Putting God on trial, or challenging God to answer, are all things, if Job is any indication, that get us to the place of recognizing that The God, our God, isn’t any of those gods.
Our God isn’t so simplistic as “good people prosper, bad people suffer.” Our God isn’t a superhero who swoops in to fix everything you and I and others have messed up.
Our God is the One who formed us, breathed life, breathed spirit, into us, and delivered us before asking or requiring anything of us. Our God is loyal and gracious.
Last April three of us went to Panama on a mission trip. We spent several days in Santiago, Panama, working on and with a church there. We flew in and out of Panama City.
The day we flew home, we ubered to the airport a couple hours early. We found a short line ahead of us – only about 3 people, I think. But there was only one counter agent.
Ok, well, there were 2 counter agents. But the other counter agent was assigned to the Advantage program – premium fliers, whatever that category is called. He was there, but he wasn’t helping.
I suppose he was still doing his job: he was organizing the lanes for his section. You know, those poles with belts that connect them? He was making sure they were straight. So much so, in fact, that he asked one of us to please move because our backpack was infringing on where his line was supposed to be.
In line in front of us was a woman with a child, as I remember it. Waiting in line with small children can be a challenge, so I approached the person who was so meticulously attending to the straightness of his lines, and asked if he could, maybe, help some of the customers in the line that was actually forming.
He told me he had to prepare his area.
I acknowledged that, but said, “There’s no one in your line, and you’ve got it really well prepared for when someone comes. But over here there is a ine that is getting longer, and this woman with a young child could probably use your help.”
I wonder sometimes if we get the idea that God is more concerned with the form of the line, the orderliness of the boundaries, than with the people who are in the line.
In a way, I think this is what Job was pushing up against. The boundaries of “the good life” had been removed, but he was left with an image of God who was more interested in the neatness of the line than the people in the line.
It feels this way sometimes. But let me assure you this morning: God is more interested in and concerned with people – all of whom are created in God’s image – than in the neatness or order of the lines than are drawn.
Because God knows no matter how neatly these external lines are set up, we are messed up inside, and God wants to clean the mess and start the healing. Now.
Take away: What are you making up about God that doesn’t fit the biblical story of God loving all people? What are you willing to do to let go of what you make up about God that you then use against God?