My plans aren’t your plans,
nor are your ways my ways, says the Lord.
Just as the heavens are higher than the earth,
so are my ways higher than your ways,
and my plans than your plans. (CEB)
On this day in 1738 John Wesley found his way to a gathering on Aldersgate street. Remembering it, he wrote this in his journal: “In the evening I went very unwillingly to a society in Aldersgate Street….”
At Aldersgate, following a reading of Martin Luther’s preface to Romans, Wesley wrote that his heart was “strangely warmed.” He continued that he did, in that moment – from that moment on- trusted “in Christ, and Christ alone,” for his salvation.
And he went unwillingly.
The salvation for which Wesley trusted Christ from that day forward wasn’t just a warmed heart. He rarely referred again to that specific event or day or moment, but the life he went on to live changed the world.
Wesley organized small groups to disciple one another. The practices and disciplined life he had already been living, coupled with the warmed heart, brought many others into the fold of Christ. The small groups, the mutual accountability work done therein, would grow the members into people who followed Wesley’s example and followed Jesus.
Schools and hospitals were founded. Prisoners were ministered to. Some have gone so far as to allege that the Wesleyan revival helped England avoid the kind of bloody revolution France would face.
And Wesley went unwillingly.
In these days following #UMCGC, the 2016 General Conference of the United Methodist Church, we have a lot of unwillingness.
In response to much and loud and bitter dissension regarding, primarily, our church’s stance on LGBTQI matters, our bishops have called for a special commission to study the issue and present possible resolutions.
Many of us are not holding our breaths waiting for the conclusions reached by this commission. I, for one, am incredibly skeptical that resolution can be reached between the extremes within our denomination.
But then today I was struck by the word unwillingly.
My skepticism rests mostly on my presumption that many are resistant -no, beyond resistant – dead set against any compromise of their position.
But maybe, at least on this Aldersgate Day, that’s exactly the Wesleyan place to be.
May all we United Methodists approach our future as unwillingly as Wesley approached the meeting on Aldersgate Street.
Look what happened that time!
I know, #UMCGC has decided not to decide anything about sexuality for the remainder of this session. We’ll all be here whenever the special commission reports.
In the meantime, is it too late for a civil rights move? I don’t know why it just struck me today, but can we at least affirm the civil right to same sex marriage in the United States?
It doesn’t mean we have to perform said ceremonies. But we do, and have for more than 40 years, affirmed that all persons, regardless of orientation (or anything else) are “of sacred worth.”
One of you is probably pretty good at writing up such a resolution. Maybe we still have time.
This picture did it. Threw me across the line I’ve been toeing for several days, if not weeks.
Seems pretty harmless, right? Maybe even encouraging? Even if you realize, as I did the moment I saw it, that this is a picture of Barry Gibb, one of the Bee Gees.
Today we celebrate the Ascension. The story is told in Acts 1:1-11. 40 days after the resurrection, Jesus “was lifted up,” (ascended) into heaven. Today is that day this year – 40 days after Easter.
Immediately after the ascension, Luke, the author of Acts, tells us,
While he was going away and as they were staring toward heaven, suddenly two men in white robes stood next to them. They said, “Galileans, why are you standing here, looking toward heaven? This Jesus, who was taken up from you into heaven, will come in the same way that you saw him go into heaven.” -Acts 1:10-11
This is the part of the Ascension story I want to focus on today. And, maybe, every day.
Today I echo the words of those two men in white robes:
STOP looking at Jesus!
Barry Gibbs/Jesus helped me grasp this, so now I share it with you. We do too much looking at Jesus.
I think all these images of Jesus we surround ourselves with distract us from actually following Jesus. To be fair, it’s not Barry Gibbs’ fault. Here is a collage of many of the images of Jesus found around our church, Euless First United Methodist Church
When we make Jesus look like a first century person, we are distracted from the realities of 21st century life. However heart warming it is to see a picture of a bearded, robed guy, most of us don’t look at actually, living, bearded guys in robes with any such positive thoughts. This kind of removing Jesus from our current context too easily leads to nostaglic dreaming of all kinds of days-gone-by. I’m pretty sure Jesus would rather we live today.
When we insert a image of Jesus into a current situation, we create space for us to back out of the challenging part of following Jesus. Are you tired, stressing out, even depressed? Facing tough times? Grieving the loss of a loved one or poor choices your children (or parents) are making? Here’s a picture of Jesus to tide you over to get you through. No! The picture of Jesus that Jesus wants you and me to share with the hurting is the Imago Dei (image of God) that we carry in our beings!
May you experience all the joy of the Ascension: knowing that Jesus is in heaven, and that he didn’t leave us here to stare up at heaven, or at pictures, looking at Jesus. He left us, commissioned us, is counting on us, to continue his work.
So, STOP looking at Jesus and follow him!
Sermon #3 in our Branded series, preached Sunday, May 1 at Euless First United Methodist Church
“I gave you a $20. You gave me change for a 10!”
One of the hardest lessons for me to learn working a counter register or the drive-through window at McDonald’s was “The customer is always right.” In this particular case, this is why we were trained to leave the bill or bills the customer gave us lying across the top of the cash drawer until after the exchange was complete.
Honestly, if you were selling $1000 an hour worth of McDonalds in the early 80’s, and we were, it was pretty easy to slip the bill into its slot and move on to counting out the change, and forget if they paid with a $5, a $10, or a $20. And it was pretty easy to miskey the amount tendered.
I’ll just admit this: it was pretty easy to make any of a HUGE variety of mistakes; which, I’m sure, is why every job a crew person could do at McDonald’s was laid out step-by-step.
But, really, “the customer is always right”? If the customers know that, won’t they all try to take advantage of you?
Apparently not. Over the years and thousands of customers, I have no doubt that a few folk intentionally took advantage. Most, though, were too busy just living their own lives to be constantly looking for ways to cheat or take advantage of others.
(If you feel strongly that everyone, or almost everyone is usually looking for ways to cheat or take advantage of others, I suggest what you are seeing is reflective of something within yourself)
So, this morning, let’s begin with this question, How does ‘the customer is always right’ figure into the metaphor we have been pursuing with this “Branded” sermon series?
That question begs this additional question: who are our customers?
But, before we get to that, here’s a recap of the first two weeks of the series: The BRAND we all share is that we are created in God’s very image as reminders for each other, and for ourselves when we look in a mirror, of who our Creator is. Even more than that, the BRAND we all share is God’s story; because a brand is not a picture or logo or song or video: a brand is the story evoked by the picture, logo, song, or video.
So we, as human beings, all bear the image of God, and this image is linked to God’s story. Here is a short version of God’s story (would you understand if I called it the “reader’s digest condensed version?)
Act 1: creation – good and very good! Act 2: sin, Act 3: Israel – God raises up a people to reach all the rest of the people Act 4: Jesus -Jesus becomes the faithful human in and through whom all are offered healing and hope from their sin Act 5: Church – Church is literally a “called-out people” whom God intends to embody the Kingdom of God already present on earth, here and now.
That’s the Brand we all share. Last week we built on this by defining the business we are in. We are in the business of making disciples of Jesus Christ, and we can only make disciples by being disciples. Being a disciple is really pretty straightforward: it is following Jesus.
The more and the more closely we follow Jesus, the more we will come to find ourselves becoming more like Jesus.
So, that’s the Brand we all share, and the business we are in.
Some of you may still be uncomfortable with the branding/business metaphor. I use this metaphor based on the belief that Jesus taught in metaphors of fishing and shepherding and the like because that was the world he lived in. I fully believe that if Jesus were here among us today, he would use metaphors that are familiar to us – among them, those of shopping, business, branding, and, though it is still difficult for me to admit this, consumerism.
Sticking with this metaphor, I ask you this morning, if our business is making disciples, then who are our customers?
I want to clarify this: Our business is NOT being disciples, but making them. Abraham’s mission in Genesis 12 was to
“Leave your land, your family, and your father’s household for the land that I will show you. I will make of you a great nation and will bless you. I will make your name respected, and you will be a blessing.
I will bless those who bless you,
those who curse you I will curse;
all the families of the earth
will be blessed because of you.” (Genesis 12:1-4)
Likewise, Jesus’ mission is well summed up in this morning’s Gospel reading:
God so loved the world that he gave his only Son, so that everyone who believes in him won’t perish but will have eternal life. God didn’t send his Son into the world to judge the world, but that the world might be saved through him. (John 3:16-17)
And again, as Paul cites in Philippians 2:
Though he was in the form of God,
he did not consider being equal with God something to exploit.
But he emptied himself
by taking the form of a slave
and by becoming like human beings.
When he found himself in the form of a human,
he humbled himself by becoming obedient to the point of death,
even death on a cross.
Therefore, God highly honored him
and gave him a name above all names,
so that at the name of Jesus everyone
in heaven, on earth, and under the earth might bow
and every tongue confess that
Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:6-11)
And leading into this magnificent poetry, Paul writes, “Adopt the attitude that was in Christ Jesus.”
So the customer is “all the families of the earth,” and “the world,” as in “that the world might be saved through him.”
Let me make this clear: like Abraham, Jesus, and Paul, We are NOT the customer. We once were the customer, but, within this metaphor, we’ve been hired on, and now you and I are at the cash register ready to take people’s orders and do business for our brand.
Let’s pause for a moment and reflect on this truth: you and I are NOT the customer! If we are already disciples of Jesus Christ, then we are no longer the customer.
A brief riff on what it means that we aren’t the customer. Worship isn’t about what you and I “want.” You and I aren’t the audience in worship, even IF you are a customer – someone who hasn’t yet decided to follow Jesus.
It is too easy for us, as Christians, as followers of Jesus, to get caught up in what we want worship to be, what we think worship ought to be. But remember, God is the audience of worship, not you and me. What God wants in worship, what God wants from worship, is for us to acknowledge God. What God wants from worship is for God’s story to be remembered, recited, re-invigorated, carried forth into our lives and into the world.
This is HUGE! This means that what we do here, for the brand, to “sell” the brand to others, or to make disciples, cannot be about what you and I want. It is about the brand and the customer.
Is the customer always right? Honestly, no. But few of us have the chops to decide when the customer is right and when he or she isn’t.
As a crew member at McDonald’s, I had to operate from the position of the customer always being right. When this got challenging, I couldn’t make the call, I had to call the manager, and let the manager decide.
I believe we should operate from the same perspective.
The manager was better trained to be able to do what really needed to be done if the customer was, in fact wrong, and that was to find a way to stand firm without alienating the customer.
If our customers are “everyone out there” who isn’t already a disciple of Jesus and who doesn’t have a church family, how do we find ways to interact with them where we can stand firm as disciples without alienating them?
I don’t know if this helps or not, but according to the Gospels, about the only people Jesus alienated are the really religious. Oh, yeah, and maybe that rich guy who didn’t want to share.
Sometimes, we as followers of Jesus wear our ability to alienate people like a badge of honor. When we do so, we are not serving the business we are in, and we are not following Jesus.
Looking at the gospel in the metaphor of sales and consumerism, the customer is anyone who has not yet accepted the Gospel as truth and began following Jesus.
Ah, but today’s gospel reading reminds us it isn’t only them, “out there” who are customers. Nicodemus was an insider. He was a Pharisee, a religious leader. But Nicodemus recognized a disconnection between his own life and what Jesus was teaching, so he came to Jesus, humble, and curious, to learn. Perhaps, even, to follow, to become a disciple.
So, for the customers – all those out there and in here who are willing, like Nicodemus, to acknowledge a disconnection between their life and what Jesus is teaching, can we, as followers of Jesus, treat them, our customers, as if they are always right?
Even if we are firmly convinced they are NOT?
So, when in doubt; let’s check with the manager. In our lives as disciples, Jesus is the manager.
When you find it most difficult to assume someone else is right, but your goal is to invite them, or win them, or convince them, to follow Jesus, it is on you to keep the conversation open.
If, that is, you want to make the sale. Which means you believe Jesus, and following Jesus, is a valuable experience that God, and you, want everyone to have. You are a disciple, and you want to make more disciples. That is the business we are in!
There are challenging people out there! There are challenging people in here! I personally have driven some of you near crazy!
And there are people in the world around us – in our community, in our schools, our neighbors, our co-workers, who make it really difficult for us to remember, sometimes, that Jesus loves them, too, at least as much as Jesus loves us.
So, when it gets difficult, invite Jesus into your challenge.
What do you think Jesus would say? That God so loved the world that he gave his only Son, so that everyone who believes in him won’t perish but will have eternal life. God didn’t send his Son into the world to judge the world, but that the world might be saved through him.
If they are part of “the world,” then God loves them, and sent Jesus for them, and they are our customer.
So, when you have trouble, don’t walk away from the sale, but invite Jesus in.
Our job is to treat our customers well enough that, even if they don’t get their money back, or their order corrected, or free food, they might still consider coming back.
Can you treat all customers in a way that even if they don’t buy what you’re selling this time, they might consider coming back another time?
Anyone who walked away from Jesus disappointed or their wishes or expectations unfulfilled was pretty clear it was on them, not on Jesus.
Can you and I learn to treat our customers this well?
Are you willing to live in this simple phrase from the Apostle Paul in Romans 12:18: If possible, to the best of your ability, live at peace with all people.
Let me put that in context for you:
9 Love should be shown without pretending. Hate evil, and hold on to what is good. 10 Love each other like the members of your family. Be the best at showing honor to each other. 11 Don’t hesitate to be enthusiastic—be on fire in the Spirit as you serve the Lord! 12 Be happy in your hope, stand your ground when you’re in trouble, and devote yourselves to prayer. 13 Contribute to the needs of God’s people, and welcome strangers into your home. 14 Bless people who harass you—bless and don’t curse them. 15 Be happy with those who are happy, and cry with those who are crying. 16 Consider everyone as equal, and don’t think that you’re better than anyone else. Instead, associate with people who have no status. Don’t think that you’re so smart. 17 Don’t pay back anyone for their evil actions with evil actions, but show respect for what everyone else believes is good.
18 If possible, to the best of your ability, live at peace with all people. 19 Don’t try to get revenge for yourselves, my dear friends, but leave room for God’s wrath. It is written, Revenge belongs to me; I will pay it back, says the Lord. 20 Instead, If your enemy is hungry, feed him; if he is thirsty, give him a drink. By doing this, you will pile burning coals of fire upon his head. 21 Don’t be defeated by evil, but defeat evil with good. (Romans 12:9-21)
Who are our customers? Anyone, everyone who can become a disciple of Jesus Christ. How do we reach our customer, how do we make them our customer – how do we convince them that they want – or need – what we have?
We begin by learning to do this: If possible, to the best of your ability, live at peace with all people.
I feel compelled to add this: we cannot let ourselves off so easy on the “to the best of your ability” part. If you follow Jesus, you don’t get to throw up your hands and say, “well, I’m just a sinner,” or
“That’s just the human condition!” or whatever other line you and I use in our heads to cop out on following Jesus.
One of the worst is “Don’t look at me, look at Jesus!” Oh, pullease! No one will look at the Jesus you point to over there if that Jesus looks a lot different from the one you are modeling.
We owe it to our customers – to those we would reach for Christ; we owe it to God – to welcome God’s transforming power into our lives so we can say, “this following Jesus thing that I am trying to sell you, look at how it works in my life!”
And, to close, one of the most obvious ways you and I, as followers of Jesus, can “to the best of our ability, live at peace with all people.”
Will you join me in refusing to participate in the demeaning name-calling and venom-spewing that is our presidential election season?